Showing posts with label protests. Show all posts
Showing posts with label protests. Show all posts

Monday, May 28, 2012

An Open Letter to the Mainstream English Media from Montréal


Thank you; you are a little late to the party, and you are still missing the mark a lot of the time, but in the past few days, you have published some not entirely terrible articles and op-eds about what’s happening in Quebec right now. Welcome to our movement.

Some of you have even started mentioning that when people are rounded up and arrested each night, they aren’t all criminals or rioters. Some of you have admitted that perhaps limiting our freedom of speech and assembly is going a little bit too far. Some of you are no longer publishing lies about the popular support that you seemed to think our government had. Not all of you, mind you, but some of you are waking up.

That said, here is what I have not seen you publish yet: stories about joy; about togetherness; about collaboration; about solidarity. You write about our anger, and yes, we are angry. We are angry at our government, at our police and at you. But none of you are succeeding in conveying what it feels like when you walk down the streets of Montreal right now, which is, for me at least, an overwhelming sense of joy and togetherness.

News coverage of Quebec almost always focuses on division: English vs. French; Quebec-born vs. immigrant; etc. This is the narrative that has shaped how people see us as a province, whether or not it is fair. But this is not what I feel right now when I walk down the street. At 8pm, I rush out of the house with a saucepan and a ladle, and as I walk to meet my fellow protesters, I hear people emerge from their balconies and the music starts. If you do not live here, I wish I could properly convey to you what it feels like; the above video is a start. It is magic. It starts quietly, a suggestion here and there, and it builds. Everybody on the street begins to smile. I get there, and we all—young and old, children and students and couples and retirees and workers and weird misfits and dogs and, well, neighbours—we all grin the widest grins you have ever seen while dancing around and making as much noise as possible. We are almost ecstatic with the joy of letting loose like this, of voicing our resistance to a government that seeks to silence us, and of being together like this.

I have lived in my neighbourhood for five years now, and this is the most I have ever felt a part of the community; the lasting impact that these protests will have on how people relate to each other in the city is deep and incredible. I was born and raised in Montreal, and I have always loved this city, I have always told people that it is the best city in the world, but I have truly never loved it as much as I do right now.


The first night that I went to a casseroles (pots and pans) demonstration, at the centre of the action—little children ecstatically blowing whistles, a young couple handing out extra pots and pans to passers-by, a yoga teacher who paused his class to have everyone join—I saw a bemused couple, banging away, but seemingly confused about something. When we finished, they asked me, “how did you find us?” I replied that I had checked the map that had been posted online of rendez-vous spots, and theirs was the nearest to my house. “Last night we were all alone,” they told me. They had no idea it had been advertized online. This is what our revolution looks like: someone had clearly ridden around our neighbourhood, figured out where people were protesting, and marked them for the rest of us. This is a revolution of collaboration. Of solidarity.

The next night the crowd had doubled. Tonight we will be even more.

I come home from these protests euphoric. The first night I returned, I sat down on my couch and I burst into tears, as the act of resisting, loudly, with my neighbours, so joyfully, had released so much tension that I had been carrying around with me, fearing our government, fearing arrest, fearing for the future. I felt lighter. Every night, I exchange stories with friends online and find out what happened in their neighbourhoods. These are the kinds of things we say to each other: “if I loved my city any more right now, my heart would burst.” We use the word “love” a whole lot. We feel empowered. We feel connected. We feel like we are going to win.

Why don’t you write about this? This incredible feeling? Another example I can give you is this very blog. Myself and a few friends began it as a way of disseminating information in English about what was happening here in Quebec, and within hours, literally hours, volunteers were writing me offering to help. Every day, people submit translations to me anonymously; I have no idea who they are, they just want to do something. They come from everywhere. They translate what they think is important to get out there into the world. People email me corrections, too. They email me advice. They email me encouragement. This blog runs on solidarity and utter human kindness.

This is what Quebec looks like right now. Every night is teargas and riot cops, but it is also joy, laughter, kindness, togetherness, and beautiful music. Our hearts are bursting. We are so proud of each other; of the spirit of Quebec and its people; of our ability to resist, and our ability to collaborate.

Why aren’t you writing about this? Does joy not sell as well as violence? Does collaboration not sell as well as confrontation? You can have your cynicism; our revolution is sincere.

Sincerely,

Administrator, "Translating the Printemps Érable"

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Tuesday, May 22, 2012

Urgent Appeal from Students in Québec

Tully's Page has received an Official Statement from the student group 'CLASSE' in Montréal, and is posting it in full. [For full story of the protests, see this article.]

Sisters, brothers,

We write you during a dark time for democratic, human and associative rights in Quebec with the following appeal for your help and solidarity. As you have no doubt heard, the government recently enacted legislation that amounts to the single biggest attack on the right to organize and freedom of expression in North America since the McCarthy period and the biggest attack on civil and democratic rights since the enactment of the War Measures Act in 1970. Arguably, this recent law will unduly criminalize more law-abiding citizens than even McCarthy’s hearings and the War Measures Act ever could.

Among other draconian elements brought forward by this law, any gathering of 50 or more people must submit their plans to the police eight hours ahead of time and must agree to any changes to the gathering’s trajectory, starttime, etc. Any failure to comply with this stifling of freedom of assembly and association will be met with a fine of up to $5,000 for every participant, $35,000 for someone representing a ‘leadership’ position, or $125,000 if a union – labour or student – is deemed to be in charge. The participation of any university staff (either support staff or professors) in any student demonstration (even one that follows the police’s trajectory and instructions) is equally punishable by these fines. Promoting the violation of any of these prohibitions is considered, legally, equivalent to having violated them and is equally punishable by these crippling fines.

One cannot view this law in isolation. In the past few months, the Québec student movement – inspired by Occupy, the Indignados of Spain, the students of Chile, and over 50 years of student struggle in Québec; and presently at North America’s forefront of fighting the government’s austerity agenda – has been confronted by precedent-shattering judicial and police repression in an attempt to force the end of the strike and our right to organize collectively.

Our strike was voted and is re-voted every week in local general assemblies across Québec. As of May 18th, 2012 our committee has documented and is supporting 472 criminal accusations as well as 1047 ticket and penal offenses. One week in April saw over 600 arrests in three days. And those numbers only reflect those charged with an offense, without mentioning the thousands pepper sprayed and tear gassed, clubbed and beaten, detained and released. It does not mention Francis Grenier, who lost use of most of an eye when a sound grenade was illegally thrown by a police officer into his face in downtown Montreal. It does not mention Maxence Valade who lost a full eye and Alexandre Allard who clung to life in a coma on a hospital bed for days, both having received a police rubber bullet to the head in Victoriaville. And the thousands of others brutalized, terrorized, harassed and assaulted on our streets. Four students are currently being charged under provisions of the anti-terrorist laws enacted following September 11th.

In addition to these criminal and penal cases, of particular concern for those of us involved in the labour movement is that anti-strike forces have filed injunctions systematically from campus to campus to prevent the enactment of strike mandates, duly and democratically voted in general assemblies. Those who have defended their strike mandates and enforced the strike are now facing Contempt of Court charges and their accompanying potential $50,000 fines and potential prison time. One of our spokespeople, Gabriel Nadeau-Dubois, will appear in Superior Court under such a charge for having dared say, on May 13th of this year, that “I find it legitimate” that students form picket lines to defend their strike.

While we fight, on principle, against this judicialization of a political conflict, we have no choice but to acknowledge that the struggle on the streets has been, for many, transferred to the courtroom and we must act to defend our classmates, our friends and our family. This defense needs your help. Many students have been denied access to Legal Aid to help them to defend themselves. This, while students filing injunctions to end strikes have been systematically granted Legal Aid. While sympathetic lawyers in all fields of law have agreed to reduced rates and alot of free support, the inherent nature of the legal system means we are spending large sums of money on this defense by the day.

It is in this context that we appeal to you to help us cover the costs of this, our defense. Not only must we help those being unduly criminalized and facing injunctions undermining their right to associate, but we must act now and make sure that the criminalization and judicialization of a political struggle does not work and set a precedent that endangers the right to free speech and free assembly.

If you, your union, or your organization is able to give any amount of financial help, it would make an undeniable difference in our struggle. In addition to the outpouring of support from labour across Quebec, we have already begun to receive trans-Canadian and international solidarity donations. We thank you for adding your organization’s support to the list.

If you have any questions, please contact us via email legal AT asse-solidarité.qc.ca. Telephone numbers can be given to you in a private message. You can also send you donation directly to the order of “Association pour une solidarité syndicale étudiante” (2065 rue Parthenais, Bureau 383, Montréal, QC, H2K 3T1) noting “CLASSE Legal Committee” in the memo line.

In solidarity,

Max Silverman
Law student at the Université du Québec à Montréal
Volunteer with the Legal Committee of the CLASSE

Andrée Bourbeau
Law student at the Université du Québec à Montréal
Delegate to the Legal Committee of the CLASSE

Emilie Charette
Law student at the Université du Québec à Montréal
Delegate to the Legal Committee of the CLASSE

Emilie Breton-Côté
Law student at the Université du Québec à Montréal
Volunteer with the Legal Committee of the CLASSE

Thursday, November 01, 2007

Emotion and Bad Law: The Snyder v. Westboro (Phelps) verdict

So, the US District Court (Baltimore) has awarded Albert Snyder $10.9 million dollars. The verdict came against the Westboro Baptist Church of Topeka Kansas, a fundamentalist cult operated by the Fred Phelps family. Phelps is well-known for his anti-homosexual rantings, which he takes to an extreme: in the current case, he and his church members protested outside the funeral of Lance Cpl. Mathhew Snyder, a young soldier who died in Iraq in March 2006. Phelps and his minions regularly protest around the country carrying signs that proclaim, "God Hates Fags" and "God Hates America." They believe that the carnage in Iraq is God's condemnation on the United States for this country's toleration of homosexuality. The dead soldiers father (Albert) sued for emotional distress, and won.

Emotional issue. Terrible Verdict.

I agree, Phelps is a madman. A raving lunatic. An obsessed crusader. His antics are disgusting. His mere appearance at these funerals is disgusting, despicable, heartless, and mean-spirited. His theology is off the wall.

It is also protected by the US Constitution.

That speech which is most abhorrent is precisely that speech that must be protected.

If we begin to punish speech which is heartless and meanspirited, we have started down a slippery slope. Does that mean that members of the US Nazi party should *not* have the right to parade, if it upsets Jewish residents or holocaust survivors? Does it mean that racists should no longer have the right to give political speeches if it upsets a black citizen who remembers the days of southern lynchings?

Lets take it further: Does it mean that cities should be able to ban Gay Pride parades and festivals because it deeply offends its religious citizens? Think about this, folks.....do we really want to punish and ban and fine speech that is found to be 'offensive?'

Once we say that offensive speech is not protected speech, we have destroyed the very concept of Freedom of Speech. What Phelps does is repugnant, and he is properly vilified in the media for his nonsense. Frankly, I wouldnt even mind if someone decked him. I might even be tempted to deliver the blow myself....

But the government must not punish offensive speech - or we *all*in trouble - especially those of us who find ourselves in minority communities.

The verdict does not mean that the Snyders will receive compensation. the Church and the Phelps' will assuredly hide most of their assets, if they have any. But it does cast one more dangerous precedent that will come back to hurt us all. 9/11 became an excuse for chipping away at civil liberties.. We now readily engage in the very activities we used to chide the Soviet Union for (warrantless wiretaps, secret prisons, torture, passports requirements, Real ID). The banning of 'offensive' speech is simply one more step down the road towards a totalitarian society.